LORD OF THE APES
WANDERINGS THROUGH THE WORLD OF PRIMATES

Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Tuesday, April 30

Vervets: Flavor & Social Transmission

This week is vervet week. I have declared it. Coming from me, this means a lot, since I've never been particularly interested in vervet monkeys. But, two articles have been released in science recently: both on vervets, both so intriguing that I have been compulsively rereading them.

The first of these comes from Andy Whiten of primate culture fame. He has done impressive work in the past, and this latest vervet paper is an extension of that, though perhaps not the intuitive extension. The authors presented their wild vervet subjects with two types of food, varying two attributes of each type. First, the food was either colored blue or pink. Second, the food either tasted good, or tasted terrible.

Taste aversion can be found in pretty much all mammals; a type of learning that most humans are familiar with. By taste aversion, I mean that when you taste something bad you learn very quickly not to eat it again. Often it only takes one exposure to learn this, which in the animal behavior world is very very fast. Not only will animals learn to avoid foods that taste digusting, but they will also learn to avoid foods that they think made them sick, even if they didn't eat anything that tasted bad.

There is a broad literature on taste aversion in rats (a literature I happen to know pretty well), and in rats you will find even stranger, related phenomena. Rats possess the ability to socially transmit taste preferences through their sense of smell. They will actually smell the breath of other rats, and later, they will show a preference for food that smells and tastes like the odors they smelled on the other rat.

It turns out that vervets can do basically the same thing. The authors of this paper have shown that while vervets quickly learn to avoid the color of food that they know tastes bad, they can learn socially through watching other vervets to ignore their earlier preferences. For example, if a male vervet learns that pink food tastes gross, and then the male disperses to another group where everyone learned a long time ago that blue food doesn't taste good, the newcomer male will watch and learn to eat blue food, in spite of his earlier memories.

Rats possess a unique neurochemical mechanism for learning this kind of stuff, and cannot learn taste preferences socially. Yet this is exactly what vervets do: watch other members of their own species and using that information, learn new preferences and extinguish old ones.

To see this in vervets is striking. If someone reported these results in chimpanzees, it would not be particularly surprising because chimps are extremely smart and adaptive. Vervets are not great apes, not lesser apes, they're just old world monkeys whose brains are smaller than many other old world monkeys, notably macaques and baboons. If we see this kind of behavior in vervets, it really does suggest that this cognitive ability is fundamental in all old world monkeys.

Moreover, the authors refer to this type of learning as "cultural learning". I am not sure if I fully agree with this; the line between cultural and social learning is not clear. However, I would certainly say that this type of learning is at least an evolutionary antecedent to cultural learning.
van de Waal, E., Borgeaud, C., & Whiten, A. (2013). Potent Social Learning and Conformity Shape a Wild Primate's Foraging Decisions Science, 340 (6131), 483-485 DOI: 10.1126/science.1232769

Friday, July 15

On post-ejaculatory wiping

Stop monkeying around and pass me a leaf

Chimpanzees in Budongo Forest in Uganda regularly employ leaves as 'napkins' to wipe their penis after sex, researchers discovered

The authors of a study called High Frequency of Postcoital Penis Cleaning in Budongo Chimpanzees do not beat about the bush. "We report on postcoital penis cleaning in chimpanzees," they write. "In penis cleaning, leaves are employed as 'napkins' to wipe clean the penis after sex. Alternatively, the same cleaning motion can be done without leaves, simply using the fingers. Not all chimpanzee communities studied across Africa clean their penes and, where documented, the behaviour is rare. By contrast, we identify postcoital penis cleaning in Budongo Forest, Uganda, as customary."


My first thought: What about masturbation?

The Guardian doesn't mention it at all, but the paper does... once. Its little more than a passing acknowledgement, however, all mentions from there on out are specific to coitus, and the data included in their tables follow suit.

Masturbation is a behavior distinct from copulation. The two end in orgasm for the male, but the resemblances end there. The two activities serve entirely different purposes: coitus is for reproduction and social purposes, masturbation (in males) is for monitoring and controlling ejaculate output.

Which is not to say it is impossible that the two activities could have overlapping purposes. That's where this study starts to come into play, or could come into play. But, the paper chooses not to examine masturbation activities in this context. I'm not sure quite why, to be honest.

Take to the baboons: I've seen them almost always finger clean after they pluck the rooster, but I cannot think of a single copulation which involved cleaning. Granted, copulations are much messier affairs, but its the female who dart after sex. The male generally follows leisurely behind for a few paces, or sits down and starts grunting. That'd be an interesting behavior to compare to across species, and in the case of masturbation, it really should not be difficult at all to gather data.

Unless chimps aren't into jerking off as much as most other social primates. I really think I would have heard about it if that was the case.

A final aside: it would be great to see some, you know, significance statistics for the data in this paper. Otherwise, fun read!

Thanks to Pfeng or Retrochef or whatever she prefers to call herself these days for the tip on this paper.

O’Hara, S., & Lee, P. (2006). High Frequency of Postcoital Penis Cleaning in Budongo Chimpanzees Folia Primatologica, 77 (5), 353-358 DOI: 10.1159/000093700

Wednesday, May 25

Wound Up

Big news in primatology, or well, there's always "big" news, I just seldom get around to talking about it until I simply can't keep track of all the stories because my firefox session becomes so slow due to all the tabs I have open. I'm not quite sure what that says about my work ethic.

First, the baboons:


‘Feeding stations’: an answer to conflict?

Baboons foraging in human areas leads to highly undesirable consequences
A question that is being asked of baboon management on a regular basis is whether using feeding stations (or provisioning) can be used to draw baboons away from human areas, where humans and baboons often conflict with one another. In this post we address the question, based on data we have collected . . .


This post is particularly notable because it utilizes some of the actual data that have came out of the BRU projects, in order to make informed recommendations about what to do about the Cape Town groups.

We spent so much time musing over the various proposals for how to keep the baboons apart, its great to see some facts coming to light. Even though the results aren't positive, its at least one option off the floor, narrowing the debate considerably.

The actual big news concerns the gorillas, and might be well known to everyone by now. I was a little slow on the uptake, though the difficulty I am having in finding the original story is making me feel a little better about myself. Oh, that's why, it was from theNewScientist. Shit. Fine, I'll give you the journal reference, none of their noise.


Local traditions in gorilla manual skill: evidence for observational learning of behavioral organization

Elaborate manual skills of food processing are known in several species of great ape; but their manner of acquisition is controversial. Local, “cultural” traditions show the influence of social learning, but it is uncertain whether this includes the ability to imitate the organization of behavior. Dispute has centered on whether program-level imitation contributes to the acquisition of feeding techniques in gorillas. Here, we show that captive western gorillas at Port Lympne, Kent, have developed a group-wide habit of feeding on nettles . . .


The premise here is pretty simple, if you're familiar with the related chimpanzee research. Chimps are known to be able to spread knowledge and techniques among groups, techniques like the famous Use-a-Stick-to-Fish-Some-Tasty-Bugs-Out-of-a-Hole approach. This is the first example of any such evidence in gorillas, which is good news for them, since as far as apes go, gorillas are not known for their intellect, much less tool use. This sort of research drives right at the heart of cultural foundations, one of the least understood concepts, from an ethological perspective, regardless of what a sociologist might tell you.

One of the advisors of one of my advisors worked on this research and paper, so that means it is much more believable research than most other stuff being published... in anything.

This next one bring me backs to my neuroscience days when I studied a fascinating behavior in rats, whereby they were able to transmit taste preferences between rats by breathing tastes and special signal chemicals at each other, in conjunction.


Bonobos 'chat' about good foods

In the first study of its kind, researchers in the UK found the apes gave each other specific details about food quality. The combination of five distinct calls into sequences allowed others to concentrate their foraging around areas known to contain preferred kiwi fruits.


Bononbos be smart. More and more, I get the feeling that if I had to choose between chimps and bonobos in a dream job, I would choose bonobos. I still have my reservations, but chimps often do not seem nearly as interesting when you take them out of the wild. These bonobos were studied entirely in captivity! What I really want to know now is the life history of the animals, and the results line up with that. Also what this Twycross Zoo is all about since it is apparently the World Primate Center.


To conclude, I have an amusing bit of research to share.

I can't wait to see how much (and what kind of...) mileage I can get out of these results.


Apparently women (but not men) like monkey sex… literally.

Previous research suggests that women’s genital arousal is an automatic response to sexual stimuli, whereas men’s genital arousal is dependent upon stimulus features specific to their sexual interests. In this study, we tested the hypothesis that a nonhuman sexual stimulus would elicit a genital response in women but not in men.

Friday, February 4

Dream Paper

A few months back, a paper which excited me to no end. It was the kind of work I fervently wished I could do, and in all honestly, there's not too much I would have given to be the first author of that paper.

However, I this was evidently not to be. Still, I had hoped to give me the original paper a respectful nod here for being totally amazing. Even this, I was unable to accomplish, as my workload exploded.

Now, I have a chance to save face, since the author, esteemed primatologist Kevin Langergraber of the Max Plank Institute EVA and Boston University, has released another paper which might be even finer than the first.

Perspective first: the original paper was a big collaboration featuring Boesch, Mitani, Wrangham, Vigilant, a bunch of the Japanese crew, and others. Not quite the 1999 paper by Andy Whiten and just about anyone who ever studied wild chimpanzees. The second paper is a bit smaller in depth, but for me, quite a bit more interesting.

I see now that in my excitement, I've not given more than the barest inkling of an explanation of just what type of research this is. Well, the first was titled Genetic and 'cultural' similarity in wild chimpanzees. Title says quite a bit, but it doesn't give the reader an instant understanding of how similar these two measures are where the similarity might lie.

Langergraber et al. basically take Whiten's premises that chimp populations have distinct behaviors, some of which are shared between groups, and some of which are unique, and attempts to correlate them with genetic data from these same chimp populations. Authors' report: correlation is strong.

More specifically, levels of overall behavioral dissimilarity was highly correlated with overall genetic dissimilarity. Meaning, few behavior varied between groups who were genetically similar, whereas groups between which much genetic distance exists shared fewer behaviors.

The authors stress that reader should not be drawn in by the correlation fallacy. These data reveal that genetics could very easily be playing a role, but that does not mean they are. Cultural effects may be in play, which are unfortunately notoriously difficult to measure in our species, much less chimpanzees.

So what's new? What do Kevin Langergraber and company have for us this time?

Genetic differentiation and the evolution of cooperation in chimpanzees and humans
Langergraber K, Schunert G, Rowney C, Wrangham R, Zommers Z, Vigilant L (2011) Genetic differentiation and the evolution of cooperation in chimpanzees and humans. Procedings of the Royal Society Series B doi: 10.1098/rspb.2010.2592

Abstract
It has been proposed that human cooperation is unique among animals for its scale and complexity, its altruistic nature and its occurrence among large groups of individuals that are not closely related or are even strangers. One potential solution to this puzzle is that the unique aspects of human cooperation evolved as a result of high levels of lethal competition (i.e. warfare) between genetically differentiated groups. Although between-group migration would seem to make this scenario unlikely, the plausibility of the between-group competition model has recently been supported by analyses using estimates of genetic differentiation derived from contemporary human groups hypothesized to be representative of those that existed during the time period when human cooperation evolved. Here, we examine levels of between-group genetic differentiation in a large sample of contemporary human groups selected to overcome some of the problems with earlier estimates, and compare them with those of chimpanzees. We find that our estimates of between-group genetic differentiation in contemporary humans are lower than those used in previous tests, and not higher than those of chimpanzees. Because levels of between-group competition in contemporary humans and chimpanzees are also similar, these findings suggest that the identification of other factors that differ between chimpanzees and humans may be needed to provide a compelling explanation of why humans, but not chimpanzees, display the unique features of human cooperation.

The paper combines three of my favorite subject in science, perhaps even the world: behavioral genetics, altruism, and chimpanzees. This is a great premise: compare the genetics of our closest ancestors with comparative human populations. The authors chose to look at modern populations, and not just hunter-gatherers, but also pastoral/agricultural populations. They examined different types of Africans, Aborigines, Pacific Islanders, and American Indians, to see if any connections exists between group genetics, competitive behavior, and altruism.

The work smacks of Mitani's research, in many ways, since it relies on his detailed research into the brutal, territorial male chimp. However, the authors take a more serious look at the other side of aggressive behavior as well, plus, spend much of the paper comparing to humans to test the hypotheses of Samuel Bowles. 

Ultimately, between-group genetic differences in humans were not found to be greater than the between-group differences in chimps. Hooray, negative data! Since these genetic differences are approximately the same between species, the authors suggest that these particular genetics are not responsible for human altruism.

I do take some issues with this paper, compromising their main message for me.
I don't agree with the author's selection of groups representative of humankind at the time when modern levels of cooperation first developed. I commend them for looking at populations outside of contemporary hunter-gatherer, and going out of their way to find minimally admixed population that have displayed significant cultural development. But its still too tenuous an assertion, though the crux of my reasoning is way too elaborate to stick into this already monster post, so I'll need to return to it later.

Nevertheless, this is a great starting point, and the paper was a spectacular read. It definitely elucidated a numbering lingering question about Bowles' theories.  I sincerely hope that this is not the last of such papers we see from Langergraber, and that others will pursue similar lines of research in order to enrich the field.

Wednesday, January 5

The Old Man and the Vine Tree

Those wild chimps have been using twigs as dolls for... ever, in all likelihood. Those data were collected over the course of almost two decades, but here's something which is a new(ish) development in Chimp "tool" use, and potentially asks some intriguing questions about the origins of culture.


Cultured Chimps Invent and Share Back-Scratching Tool
"I would sometimes spend days trying to find the chimps and then they might travel through everything from muddy swamps and thick undergrowth to colonies of army ants before there'd be a good chance to film them," said researcher Catherine Hobaiter, a primatologist at the University of St. Andrews in Scotland. "But then, when you do get to observe them in their natural habitat, it's an incredibly rewarding experience, and you completely forget about the fact you're sitting in the mud with ants in your socks!"

One chimpanzee there was named Tinka, a roughly 50-year-old male who had near-total paralysis in both hands. Until recently, Sonso chimpanzees would encounter large numbers of snares intended for bush pigs and kinds of antelopes known as duiker, leading one-in-three adult chimps in the community to have permanent disabilities.

To compensate for his paralysis, Tinka invented a new way to groom himself using a liana, or woody vine. Imagine using a towel on your back, except in this case, rather than moving the towel, Tinka held the liana taut with his feet and moved his body against it.


Yeah, so the article is from August. I've had a bit of a backlog. I'll link to directly to the video, though. You ought to watch it so you can see how unimpressive the actual behavior appears to be. That's not really the point though - its about the fact that this old paralyzed dude invented the behavior from scratch (oh I'm so clever), and then the chimps in community picked up a completely novel behavior by copying the actions of another.

How cultural elements are transferred and absorbed is kind of a big deal (at least to me), since we know so little about it, and in humans, we don't have many effective ways to design ethologically sound experiments. Plus, creating proper controls is a bitch. The chimps in this study were entirely wild, however, and though this study was purely observational, if chimps are capable of cultural transmission, it might open up new avenues for experimentation along these lines.